Oh Darling dont show me your face
I can sense that you are approaching
Every steps of yours throbe my heart
Like some notes are airing through air
Suddenly my ugly face shine with rays
My cheek braged with full on smile
I thought I will sing a song for you
See my confidence with this coarse voice
You enthraled every cell in my body
My poor clothes and apperance
My inability to embrace the wealth
Bathed in fullness of golden pond
Darling! dont show me your face
Just by your insight I am shaking
The day you will embrace me
I may cease to breath anymore
These steps are full of honey(madhu)
Even your steps are full of honey
How beautifully you must be moving
Even insight of your steps are honeyed 
I may run away watching your face
For I have nothing but ugly face
I may never speak with you
For I have nothing but coarse voice
I may never write about you
For I know nothing about grammer
I may neve sketch you
For I know nothing about colors
Darling! just a bit of it
let me see you both from afar and near
Else this life is mere animal
Make me human that can see your face
I just don’t have the energy to write against the popular teaching (perhaps I have read the wrong books) that Hindu jurisprudence is contained within the Smriti, mainly the Manusmriti, and the property systems of the two schools — Mitakshara and Dayabhaga (I forget which region each school belongs to). But these are laws, not jurisprudence. I admit I do not know the subject of jurisprudence deeply — such a tragedy — but it seems to me these were laws made for the time and place according to the wisdom of the sages of that era. The Smriti writers themselves clearly said that the source of their understanding is the Veda. So, anyone who wants to understand exactly what truth Hindus hold must study the Vedas. Those who cannot may go through the Upanishads (major texts distilled by sages to teach the essence of the Jñāna part of the Veda). Those who still find that difficult may turn to the Mahabharata (which is in itself a “great battle” to understand), or they may study Mīmāṁsā, Nyāya-śā...
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