Skip to main content

Reality-XYZ

 I don't know why I am writing these words, may be I know, just to clear my head. It has no direction, may be it has. I don't mention writers to acknowledge  immature understanding of my own.

A- Reality is  material world

Homgrami- By our own experience we know, memory is also reality. We can process it, some less advanced users of dream can access it when they are asleep however other can access it in meditation and others in thinking. Since, memory in controlled form more or less is memory and other wise dream seem to be experienced, it must be reality to. Matter is reality so it is called, because they satisfy senses in time0. Mind however can't consume these matters, it may co-ordinate others to satisfy themselves and store the information for future references. Hence, for processing of information and other functions of mind, dream/memory is perfectly a reality.  

B- then whatever is processed by the mind is reality

Homgrami- For human, yes it is and that includes both dream state and jagrat state (from Upanishad). Originate with birth and ends with death. For active dream during sleep one can feel it, but both these are around human being during the course of life only. One may say, matter or physical world will be here even after one become dead. For whom? Everything exist just for oneself, I don't think so but the reality is for oneself, formed by itself and for itself. In existence of vast material world, has man to measure its existence just to feel it is real then that is waste of invaluable resources. 

C- When will these realities get established by experience?

Homgrami- Jagrit is easy to say and need no explanation, since everyone access for living or sustaining life. Sometime with pleasure and other times without pleasure. However, only men of kin observation see all day-to-day experience got affected by memories. Psychologist confirmed that dream or past memories are responsible and they must be healed for a healthy life. Ego seems to be more parallel with Jagrat or identity for functioning in Jagrat. Unconscious is beyond active memory. This inactive memory too affects human. They are in existence for forever during the life span and transferred to new born babies if they and their body allowed them to. Hence, what is in existence is self evident.

D- Since they are in themselves incapable of accessing themselves, what is behind them?

Homgrami- These senses are only medium to experience since mind seems to co-ordinate them. And mind itself can't access in normal course, particular dreams. During sleep who does experience them, and we know we can have physical movement of body in response to these dream state. Since, mind is absent or functioning in latent form, can we say it is the same mind who is behind these unconscious act. May be, may be not. During the advancement of meditation, Sage Patanjali declared that it will reach a state which is equivalent to a lake without any ripples. A mind without accessing memories. That too is experience of human and must be a reality. Then, neither Jagrat nor Swapna exist and yet the life continues to exist in the state of Susupti (from Upanishad). During susupti, no outward projection of life seems to be possible or interested. May be continuous practice to be in Susupti eventually cease life to exist since it loose the motivation to exist. Whatever be whatever, it is the hidden curtain of life. And most of the scientists (very loosely writing) who stumbled themselves in black matter or something of zero to be origin of universe may have accessed this reality of themselves. Since, Universe(Material world) too seems to function in this manner. Jagrat=Matter, Swapna=Knowledge or Laws of their functioning and Susupti = ??

E- Then something that is knowledge and time and space sprout out from nothingness of Susupti?

Homgrami- Since Jagrat and Swapna seems to rest upon Susupti and get the highest level of bliss possible and free from drama of dream and hunger of senses, it is reasonable to think so. However, we should not forget life still exist and breath and other functions don't give up. This slumber of darkness who can't know itself must not be the reason behind its functioning itself. Then there must be something behind it as Upanishad declared, the 4th the ultimate the Turiya State. It also confirmed other saying from complete the complete emerges - ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।  पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥  Since all these are out of Turiya, they are part of turiya itself. It is neither dark nor shining yet capable of both. Neither will of some German philosopher nor dead God of other nor libido of yet another great thinker seems to touch of this Turiya. Only evidence of Turiya is Veda itself for the beginner and the blessing of divine mother (Vindhyabasini) for me and Bramha itself for others. xyz...... 

Comments

Popular posts from this blog

Hindu Jurisprudence- Smriti And some property law

I just don’t have the energy to write against the popular teaching (perhaps I have read the wrong books) that Hindu jurisprudence is contained within the Smriti, mainly the Manusmriti, and the property systems of the two schools — Mitakshara and Dayabhaga (I forget which region each school belongs to). But these are laws, not jurisprudence. I admit I do not know the subject of jurisprudence deeply — such a tragedy — but it seems to me these were laws made for the time and place according to the wisdom of the sages of that era. The Smriti writers themselves clearly said that the source of their understanding is the Veda. So, anyone who wants to understand exactly what truth Hindus hold must study the Vedas. Those who cannot may go through the Upanishads (major texts distilled by sages to teach the essence of the Jñāna part of the Veda). Those who still find that difficult may turn to the Mahabharata (which is in itself a “great battle” to understand), or they may study Mīmāṁsā, Nyāya-śā...

Sabda Bramha-Words are everything

They say Om is Sabda Bramha Vayu is Pratakshya Bramha I(Aatma) am Bramha I am the essence Sounds and letters ignite the mind They are capable of saying new things to mind Though not against Rit of the Bramhanda But they dont repeat they enlighten If that word be Om or Ram or Radha or Radhe or Bramha or Agni or Indra or Savita or ... No joy can match the joy of Naam Jap When emotion is so strong it lost itself in Mother then words may loose themselves But words no matter what are capable of carrying what is forgotten and what will one become etc. Title may demand more explanation - -- - -- - -- -

APPL Fama-French three factor model

This model is built purely for educational and illustrative purposes. It is a simplified implementation of the Fama-French 3-factor model applied to Apple's historical returns. The model has not been validated for investment, trading, or financial advisory use.