Skip to main content

Sudra- Yajnavalkyas Opinion

I have no empathy for those who based all their religion on negative discrimination amongst human. I wish them  a good life but in hell. However, should we claim this guilt for forever? Were they all evil who didn’t treat their own brothers with respect? Should we accept theories which claim this class as inferior or sometimes war defeated enemies? Then why they still worship and preserve the same religion. Why they sing the glory of Gods till date? Was this all Aryan invasion? 

 Yajnavalkya (Hereafter a Rishi) in his smriti prohibited Sudra from wearing sacred thread and also prohibited from all Yangic karmas. Manus, in the present form, view on Sudra is not acceptable as it is too harsh regarding learning of Vedas. Rishi exclude them from list of twice born also opined no marriage with Sudra woman.

Rishi explained later that who did not perform a Upanayan karma on time are Sudra. Thats it, yes thats it. To be twice born one must go through Upanayan karma and who didnt perform is Sudra. Since they didnt obtain the scholarship they are not allowed for further Yagya karma. 

What is this fuss about Rig Veda then? Purusha shukta named foot of lord as Shudra, there is no mention of any class of people. So veda is not blemish here. Like any society cant be without skillful people who forward it, Purusha cant be without foot. 

While establishing a society and excluding people from inner circle, they must have thought either exclusion list will be too small via fear of punishment or the list will be too large which will not affect daily life of anyone. Later must be the case, like we can still observe two types of practice in organized religions. One to general people and one to who are strict and only they are allowed to perform rituals. 

However, shantan then instituted at household level too. May be, here the discrimination also got instituted. Those with limited knowledge also gain respect and authority they didn’t deserve and commanded discrimination. 

Whatever may be whatever, Sudra were not people who were untouchable, neither inferior nor any outsider or insider defeated. 

They may be people who choose not to practice it in strict level. Or who didn’t believe in Vedas. They opt not to go through Upanayan karma. After all Vedas believe more in metaphysical realities than working at ground level. People are free not to believe in such doctrine and to opt whatever form of worship they find agreeable to them. One can worship same deity and yet don’t believe in Vedas or Rituals of Vedas.


Comments

Popular posts from this blog

Sustainable development of Life

 XYZ whatever be the technicalities of a life process, the origin is, as I am convinced at this point of time, nothing but wish of Nature or who create the nature. The sole purpose of life is to consume itself. Consume is really the worst word in this context. Let me say to observe the beauty of itself by itself. Hence, we are designed in such a way with such and such purposes by the ultimate guiding truth which is ever full of knowledge of all kind. It can do anything (proof: various form of lives), it is evolved or it is ordained by truth can be a debate. Base of life is nature or life (especially human) struggle with nature to evolve itself. First one provide possibilities of re-creation of more sophisticated or more adaptable life suitable to the nature at that point of time, second is more egoist approach to life and claim nature as nothing but inert objects which are subject to enjoyment or preservation for enjoyment in future (as now discussed in the name of sustainable deve...

Ethics : Dharma of Individual (Yoga Sutra)

 Ethics as virtue-  it is collection of desirable action for sustaining society. [dying for group's belief ] Ethics as utility- it is collection of desirable action for sustaining society and more rudely exchanged in name of utility, often society can buy desirable action for society and tag it with ethics. [dying in poverty is ethical but to save life by robbery is not] Ethics of universal rationality- whatever action that can be universalized is ethical and others are not. collectively it again universalize social needs over individual {I am deficient here....} Ethics of social contract- here even an attempt to hide the social behavior and labeling it as ethics has been withdrawn [collective interest labeled as ethics] In my limited understanding these alternatives, individuality is easily coerced by society. But these definitions are not capable to define anything at all. Many things now called Ethics are borrowed from religion. Mainly non-violence and etc. can be traced di...

Dharma Ra Nyaya-1

 In no way I am writing with any certainty about these words or realities or whatever phenomena they are. But with quite a discussion with a learned friend of mine, clarity of thoughts seems to built within. However, from very surface reading and my own biases, Dharma and Nyaya have been same thing for me. Naya here is not a branch of philosophy rather justice in its strict sense.  What is Nyaya? In its day-to-day life, a decision by court of justice is itself justice. One can try to cry over and over yet in short run whatever a reason of court is will be justice. However, in truth, justice is related with what a pure human consciousness guide the human being as a justice is justice. Qualifying consciousness with purity may be a false attempt to define something undefined. Here, purity of reason can do good work. With hope , purity of reason coincide with one true reason by all human being. With a good wish, many have found to place great trust in universal reason or something...